Monthly Archives: August 2015

Salt and Society

17 Monday Aug 2015

Posted by in Morality, Salvation, What's Wrong with the World?

≈ Leave a comment

Tags

You are the salt of the earth. What do these words imply? Did the disciples restore what had already turned rotten? Not at all. Salt cannot help what is already corrupted. That is not what they did. But what had first been renewed and freed from corruption and then turned over to them, they salted and preserved in the newness the Lord had bestowed. It took the power of Christ to free men from the corruption caused by sin; it was the task of the apostles through strenuous labour to keep that corruption from returning.

From a homily on Matthew by St. John Chrysostom

In this section from yesterday’s Office of Readings, St. Chrysostom is quoting our Lord from the Sermon on the Mount: “You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored?” (Matthew 5:13, RSV-CE). One interpretation I have heard of this passage is that it means we, as Christians, are supposed to add ‘flavor’ to the society in which we live. While this seems like a questionable understanding to me, there may be some truth in it. But there is a problem – if we are flavoring a society that is already rotten then it is not going to taste any better. Therefore, it seems to me that St. Chrysostom’s interpretation – of salt as a preservative of that which is good – is a better understanding of what our Lord is trying to convey.

Before we continue we must deal with an obvious question: is our society rotten? There are many who would say that we, as a nation, are actually on the right path because now there is marriage ‘equality’, gender sensitiveness (evidenced by the acceptance of Bruce Jenner’s ‘new identity’), and other re-interpretations of moral norms. Those in favor of these things would tell us that truth is what we make it: the sky is blue only because I call it blue and I can just as easily call it orange. But just calling it by a different name does not make it so and common sense, which is not so common anymore, tells us that this is true. Maybe this is wishful thinking, but I think that a majority of people still have common sense. And if they were asked to take a critical look at the moral degradation of our society over the last 50 years or so, then they would have to agree that our society has indeed become rotten – in the least, parts of it have become so.

So, what do we do? Is there a way to fix our society as a whole? I suppose if we had an absolute monarchy with a moral and just leader then he could do away with all laws that are immoral and unjust. But we would still be faced with the problem of what to do with those people in our society who still believe in that which is immoral and unjust because they think it is a good thing: such as abortion or ‘marriage equality’. The number of people who truly believe in these things as good is considerable and just enacting proper laws is not going to change their mind. And so we would still be left with a cancer in our society – a cancer of a wrong understanding of mankind. And unless the cancer is cured our society will never be healthy. Instead, the cancer will continue to bring with it a certain amount rottenness to the whole of our society.

This brings us back to the quote from St. Chrysostom. Salt does not turn that which is rotten into something edible. And in a similar manner, just having Christians in a rotten society does not make that society healthy. But there is something, or rather Someone, who can bring healing to the individual members of our society: Jesus Christ. Notice that I say ‘individuals’. Even if we conformed all laws in this country to the teachings of the Church it would not be the same as bringing all the members of our society to Christ. Usually, when something is rotten there is nothing that can be done except to throw it away. But because of what Jesus Christ has done for us even the most rotten person can be renewed and made whole. And it is one of the duties of those who believe to tell the non-believer about Christ and to try to help them see the Truth.

Lemmings

11 Tuesday Aug 2015

Posted by in Transformation in Christ, von Hildebrand

≈ Leave a comment

Tags

I have been told recently that lemmings don’t actually jump off cliffs to their certain doom. But the common misconception that they do fits with the point I want to make today. Even if lemmings do not throw themselves en masse off a cliff there is one species that does tend to do so: human beings. Let me explain what I mean by starting with a quote from von Hildebrand.

The behavior of unconscious persons is dictated by their nature. They tacitly identify themselves with whatever response their nature suggests to them. They have not yet discovered the possibility of emancipating themselves, by virute of their free personal center, from their nature; they make no use as yet of this primordial capacity inherent in the personal mode of being. Hence their responses to values, even when they happen to be adequate, will always have something accidental about them. Their attitudes lack that character of explicitness and full consciousness which is a prerequisite of meeting in a really apposite way the demand emdbodied in the values. For what the values claim of us is not assent pure and simple, an assent which might as well be a fortuitous efflux of our natural dispostions; it is a fully conscious, rational, and explicit assent, given by the free center of our personality. By such an answer alone does a personal being adequately honor the values and their call, which is addressed to each of us in sovereign majesty, irrespective of his individual dispositions.

Transformation in Christ, Dietrich von Hildebrand, Ignatius Press 2001, p. 62-3

The way he is using ‘unconscious person’ does not mean someone who is asleep or who has been knocked out. What he means is the same thing that I mean when I refer to human beings as lemmings. The actions of unconscious persons/lemmings are “dictated by their nature.” But here another clarification is needed, because when he says ‘nature’ I think we should understand him to mean our fallen nature. In other words, those who go through life as slaves to their various inclinations.

With this in mind we can understand what he means by saying, “Hence their responses to values, even when they happen to be adequate, will always have something accidental about them.” Values are those things which are good and, therefore, make a demand on us. The demand is of an action to be taken on our part in response to the good. For instance, if we see someone bleeding on the ground with a knife in his chest, then the good we are called to do is to try to save the person and call an ambulance. And it is not just a good deed we are called to do, but we should recognize the injured person as good. In fact, the good of the person is the main reason we should perform the good act of helping him.

But for the unconscious person/lemming, if his response happens to be adequate in a given situation, it is only accidental. Lemmings, like a school of fish, just follow along with the rest of the group: if the group makes a moral choice in a certain situation then so will they. But not because it is the right or moral thing to do, but because everyone else is doing it. And it is here that we can see how people behave like lemmings.

At one point in this country the prevailing current of thought would say that a particular belief or action is wrong; for instance, homosexual acts, pornography, abortion, contraception, and the list could go on and on. But now the pendulum has swung in the opposite direction on these issues and they are viewed as good. (As if that which is truly good could be arbitrary.) Why did this happen? Quite simply because too many people in our society act like lemmings. They don’t question the behavior of the group and just go along with the crowd – right off the cliff.

In order to correct this problem we are told by von Hildebrand that our decisions and actions need to be made with a “fully conscious, rational, and explicit assent, given by the free center of our personality.” In other words we shouldn’t just go along with the crowd. It is ironic, therefore, that that is how much of society view Catholics: as people who have just bought into a bunch of rules and regulations against what is happening in secular society. But this couldn’t be further from the truth for the real Catholic. A true Catholic follows the teachings of the Church not because everyone else is doing it but because of what it is: it is the teaching of Jesus Christ. After all, if Christ is who He said He is – God – then what He revealed to us must be true and good. And if it is true and good then it deserves our freely given and fully conscious adherence.

But I need to return to the main point and it is this – we are not lemmings and therefore we should stop acting like them. Yes, like lemmings we are creatures made by God but we, unlike them, were made in the image and likeness of God. We have rational souls and therefore have the ability to know right from wrong. As a result we should choose and do the good but not just because it is what a Catholic is supposed to do. To act in that manner would just make us lemmings in religious clothing. Instead, we choose and do the good because we recognize within it that which is true. We are drawn to the good and desire it because in it we see God.

 

Θεοτόκος

05 Wednesday Aug 2015

Posted by in Incarnation

≈ Leave a comment

Tags

, , , ,

We beseech thee, O Lord, pour into our hearts the abundance of thy heavenly grace: That like as the child-bearing of the Blessed Virgin Mary was unto us thy servants the beginning of salvation, so the devout observance of the dedication of her Basilica may avail for the increasing of our peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Collect for the Dedication of the Basilica of St. Mary Major

 

The Council of Ephesus was held in the year of our Lord, 431. The purpose of the Council was to examine the doctrine of Nestorius, who was the Patriarch of Constantinople. Nestorius claimed that Mary, the mother of Jesus, could not be referred to as the Mother of God, but instead must be called the Mother of Christ. The Council condemned the teaching of Nestorius and formally proclaimed that Mary is indeed Θεοτόκος (Theotokos): the God-bearer. (It should be kept in mind that the Church did not simply come up with this idea in a.d. 431. Instead, this was always the understanding of the Church and in light of the heresy of Nestorius, had to be officially defined.)

Shortly after the Council of Ephesus, the Basilica of St. Mary Major was constructed in Rome in honor of the Mother of God. It is the oldest church named in honor of Mary in the West. But that church, and in fact all Catholic churches, are more than just buildings; instead, they are like a mother to us and also like a home.

Through the waters of the baptismal font we are born anew into the Body of Christ. In our baptisms we are made new creatures and incorporated into the one Body of Christ. And if we are part of Christ’s Body then in a very real way Mary is also our Mother. And as such she cares for us just as she cared for her Son. When we are reborn in Baptism she clothes us with the pure white garment worn by all the members of the house. Like all good mothers, she feeds us with the pure milk of Truth that comes to us from our Lord. And it is in the church that we receive the food of life everlasting – the Body and Blood of our Lord Jesus Christ. In the church, like in our home, we are protected from that which could harm us. Not only does the church provide a physical structure to protect us from the elements but in it we also receive protection from the evil one. In it, the Faithful are joined together in Holy Matrimony, being the Sacrament that emulates the union of Christ with His Bride, the Church. And when we die we are brought one last time back to the church so that the prayers of the Church may be offered for us.

In all of this, Mary, the Mother of God and our own blessed Mother, watches over us and prays for us, just as she did for her Son. Let us give thanks to God for such an attentive Mother.

 

Prayer: Union with God

04 Tuesday Aug 2015

Posted by in Definitions, God's Will, Prayer

≈ Leave a comment

Tags

Prayer is nothing else than union with God.

From A Catechism on Prayer, by St. John Mary Vianney

Before today, if someone had asked me “what is prayer” or “why is prayer important,” I would have had a difficult time answering the question. More than likely it would have taken a discussion of 5-10 minutes for me to explain what prayer is. And I suspect that many other people would have a difficult time explaining prayer because it is so mysterious. And yet in just a few words St. John Mary Vianney has given a perfect definition for what prayer is – union with God.

There are many different prayers the Church uses and many different types of prayer, but union with God is at the heart of them all. As an example let us consider the prayer that is most often used by people: petitionary prayer. People ask God for all sorts of things – everything from winning lottery numbers, to a favorite sports team winning the game, to curing a loved one of cancer. And then, when we don’t get what we want we so often say, “Why didn’t God give me what I asked for?!” Perhaps we do not receive what we desire because it was a foolish request, like winning the lottery. But ultimately there is a problem with petitionary prayer because people forget that God does not give us what we want; instead, He gives us what we need.

But this problem would never arise if people kept in mind that prayer is union with God. If in our prayer life we are seeking that union, then when we pray it will naturally be in tune with God’s will for us. There may still be times when we ask for something that is not beneficial for us and therefore God will not give it to us. But if we are always seeking union with God in our prayer, then we will more readily accept not receiving what we desired with the understanding that it was not what we needed. Our Lord teaches this to us with the following words:

For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

St. Matthew 7:8-11, RSV-CE

Too often, without knowing it, we ask for stones instead of bread! If only we would remember that the ultimate reason for prayer is union with God, then we would come to see that that which we receive, even if it is not what we asked for, is exactly what we needed all along.